Andisheha-ye Falsafi va Kalami-ye Khaje Nasir al-Din Tusi
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Original Title: Andīshah-hā-yi Falsafī va Kalāmī-yi Khwājah Naṣīr al-Dīn Ṭūsī
A scholarly study of the philosophical and theological system of Khwājah Naṣīr al-Dīn Ṭūsī, examining his role in the post-Ghazālian intellectual landscape of Islamic philosophy and kalām.
Persian Title: اندیشههای فلسفی و کلامی خواجه نصیرالدین طوسی
Transliterated Title: Andīshah-hā-yi Falsafī va Kalāmī-yi Khwājah Naṣīr al-Dīn Ṭūsī
English Title:The Philosophical and Theological Thought of Khwājah Naṣīr al-Dīn Ṭūsī
Author: Hānī Nuʿmān Farḥāt
Translator: Gholām-Reżā Jamshīd-Nezhād Awwal (from Arabic into Persian)
Language: Persian
ISBN: 978-964-8700-64-0
Publication Year: 2010
Pages: 428
Format: PDF
Category: Textual Studies
Miras Maktoob Collection Code: 206
【Summary】
Naṣīr al-Dīn Ṭūsī was not merely a scientist, astronomer, and mathematician, but a philosopher who developed a comprehensive and evolving philosophical system encompassing both theoretical and scientific dimensions. His intellectual position may be compared to that of earlier Islamic philosophers such as al-Kindī, al-Fārābī, and Ibn Sīnā.
Following Abū Ḥāmid al-Ghazālī, Islamic philosophy entered a period characterized by two major intellectual currents. One current aligned itself with Ghazālī, promoting a concealed philosophical approach subordinated to the primacy of religious law; its most prominent representative was Fakhr al-Dīn al-Rāzī. The other current engaged openly in philosophical inquiry while remaining committed to religious scholarship, and its most distinguished representative was Naṣīr al-Dīn Ṭūsī.
This study demonstrates that the intellectual conflict between philosophers and theologians did not end with Tahāfut al-Falāsifa, but rather continued in a more complex and productive form through the works of Ṭūsī, whose synthesis of philosophy and kalām shaped later Islamic intellectual traditions.
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